FAZILAT ZIYRAT HAZRAT FATIMA MASOOMA -E-QUM (S.A.)

1. IMAM ALI REZA (A.S.)
Jo shakhs HAZRAT FATEMA (S.A.) Imam KAZIM (A.S.) ki beti {JANABE MASOOMA -E-QUM (S.A.). ki ziyarat karega Jannat us per wajib hai.
(Kamil al ziyarat pg 354)

1st -Rabi'al-Awwal

                 بِسْمِ ٱللَّهِ ٱلرَّحْمٰنِ ٱلرَّحِيمِ
_____________________________
***On 1st -Rabi'al-Awwal***
_____________________________

Deepest condolences to the Holy Prophet Mohammad (saww), Hazrat Fātimah(s.a.), Ahl-e-Bait (a.s.), Imam-e-Zamana (a.t.f.s.) & all lovers of Ahl-e-Bait  (a.s.) on the martyrdom Anniversary of  Mohsin ibn ‘Alī ibn Abī Tālib (a.s.), the Unborn Child of Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (a.s.) and Hazrat Fātimah(s.a.)
_____________________________
صُبَّتْ عَلیَّ مَصَائِبُ لَو اَنَّها صُبَّتْ عَلَی الْایَّامِ صرن لَیاَلِیا
"Mujh par itni musibeetey padhi ke agar woh dino par padti toh woh raat me tabdeel ho jati"
_____________________________

[1]Imam Ali(a.s) and Abbas were sitting inside the house of Fatimah, Abu Bakr told Umar: "Go and bring them; if they refuse, kill them." Umar brought fire to burn the house. Fatimah came near the door and said: "O son of Khattab, have you come to burn our house on me and my children?" Umar replied: "Yes I will, by Allah, until they come out and pay allegiance to the Prophet's Caliph."
_____________________________
[2]The historian named the following people among those who attacked the house of Fatimah to disperse people who sheltered there:

Umar Ibn al-Khattab
Khalid Ibn Walid
Abdurrahman Ibn Ouf
Thabit Ibn Shammas
Ziad Ibn Labid
Muhammad Ibn Maslamah
Salamah Ibn Waqash
Salamah Ibn Aslam
Usaid Ibn Hozair
Zaid Ibn Thabit
_____________________________
[3]"They attacked FATIMAH'S (s.a.) house. They Crushed the Chief of All Women behind the door so violently that it resulted in the miscarriage of MOHSIN (a.s.)"
_____________________________
[4]Janabe Sayyida (s.a) ko jo jismani aur rohaani sadmey pochey unn me se ek Janabe Mohsin(a.s) ki shadat bhi hai."
_____________________________
[5] Killers of Mohsin Ibn Ali (a.s.) will find a most painful chastisement awaiting them on the Day of Resurrection. Allah the Almighty will take them to task before all other tyrants and oppressors.
It is related that on the Day of Resurrection, the first person who will be rendered justice and called for judgment will be Mohsin Ibn Ali (a.s.). His murderer along with Qunfuz will be brought and flogged with whips of fire – a single strike of which is enough to dry up all the oceans of the earth and likewise a single strike on the mountains is enough to crush them into ashes. The murderers of Mohsin Ibn Ali (a.s.) will be struck with this whip.
_____________________________
[1] Sunni reference:
Iqd al-Fareed, by Ibn Abd Rabb,
Part-03,Page-63 Al-Ghurar, by Ibn Khazaben, related from Zayd Ibn Aslam

[2] Sunni reference:
Al-Imamah wa al-Siyasah by Ibn Qutaybah,Vol-1,Page-03,19 & 20.

[3] Masoodi in Isbaat al - Wilaayah,  Page 142

[4]Biharul Anwaar, vol 79, page 106;  Al Motabar, vol 1, page 345 - by Mohaqaq e Hilli

[5]Behaar al-Anwaar,Vol-28,Page-64

_____________________________

●Sahih Bukhari Volume 9, Book 83, Number 25:

Narrated ‘Aisha:
We poured medicine into the mouth of the Prophet during his ailment. He said, “Don’t pour medicine into my mouth.” (We thought he said that) out of the aversion a patient usually has for medicines. When he improved and felt better he said, “There is none of you but will be forced to drink medicine, except Al-’Abbas, for he did not witness your deed.”
قال المجلسي
إنَّ العياشي روى بسند معتبر عن الصادق :
أنَّ عائشة وحفصة لعنة الله عليهما وعلى أبويهما ,
قتلتا رسول الله بالسمِّ دبرتاه
المصدر
حياة القلوب للمجلسي ج2/700 باب " در بيان رحلت آنحضرت "
Allama Baqir Majlisi II: "Indeed Sheikh al Ayyashi reported by an authentic sanad (chain of narration) from Imam Ja'far al Sadiq (asws) that Aisha and Hafsah, la'nah of Allah (swt) upon them and their fathers (Abu Bakr and Umar), murdered the Prophet (saw) by administering poison to him." Source: Hayatul Qulub by Majlisi. Vol. 2 Pg # 700. Section "Account of the death of the Prophet"

Here is the full hadith from Tafsir al Ayyashi, mentioned by Allama Baqir Majlisi above.

وروى العياشي في تفسيره (1/200 ح152 ): عن عبد الصمد بن بشير عن أبي عبد الله قال: تدرون مات النبي أو قتل إن الله يقول:{ أفإن مات أو قتل انقلبتم على أعقابكم } فسّم قبل الموت أنهما سقتاه قبل الموت فقلنا إنهما وأبوهما شر من خلق الله
وزاد على ذلك الكاشاني : "يعني المرأتين لعنهما الله وأبويهما"
المصدر
تفسير الصافي305/1
Abdul Samad ibn Bashir from Imam Jafar al Sadiq (asws) who said: "Do you know whether the Prophet (pbuh) died (a natural death) or was murdered? Indeed Allah (swt) says (in al Qur'an 3:144) ["If he (pbuh) dies or is killed, will you then turn back on your heels (disbelievers)?"], (the Imam) said 'He (saw) was poisoned before death, they both (Aisha and Hafsah) fed it (the poison) to him before death." We (narrator and his companions) said "Those 2 women and their fathers were the worst creation of Allah (swt)

_____________________________
●Imam Hasan (as) killed just like how the Prophet (saww) was killed ..

ومنها: ما روي عن الصادق، عن آبائه عليهم السلام أن الحسن عليه السلام قال لأهل بيته: إني أموت بالسم، كما مات رسول الله صلى الله عليه وآله فقالوا: ومن يفعل ذلك. قال: امرأتي جعدة بنت الأشعث بن قيس، فإن معاوية يدس إليها ويأمرها بذلك

Narrated from Imam Sadiq (as) from His Fathers (as) that Imam Hasan (as) said to His family, "Indeed I will die due to Poison similar to how the Prophet (saww) died. They said, "Who will do this?" Imam (as) said, "My wife Jo'adah bint al-Ash'as bin Qais (la), verily Muawiya (la) will order her to do this...."

Reference:
Al-Kharaej Wal-Jaraeh, Vol. 1, Pg. 241

_____________________________
●The burning of the door and the death of Janabe’ Mohsin (a.s.)

Umar ordered the group to gather the wood and he, himself came forward with the fire.[1]

He was screaming,
“Burn the house! Burn the house along with its people!”[2]

Janabe’ Zahra (s.a.) raised her voice and wailed,
“O father! O Prophet of Allah! After your departure, Ibne Khattab (Umar) and Ibne Quhafah (Abu Bakr) troubled us a lot and caused us distress to no end.”

When the people heard the wailing of Janabe’ Zahra (s.a.), they too began weeping and, in that condition, left that place. Now just Umar and a few people remained there.[3]

Umar asked for the fire and set the door alight.[4]

The wood gathered at the door caught fire.[5]

The entire house was filled with smoke.[6]

Qunzif put his hand inside to open the door.[7]

Janabe’ Zahra (s.a.) held the door tightly with both her hands and prevented them from opening the door. She said, “I implore you for the sake of Allah and for the sake of my father, the Holy Prophet (s.a.w.)! Leave us alone and return to your homes.”

Umar ordered Qunzif to bring a whip and strike Janabe Zahra (s.a.) with it. The whip struck her on the hand and left a black mark on it.[8]

Umar then kicked at the door and broke it down.[9]

Janabe’ Zahra (s.a.) turned her womb away from the door to protect it and shield it from the door. All this while, Umar kept on kicking the door.[10]

He crushed Janabe’ Zahra (s.a.) with great force between the door and the adjoining wall. She was in so much difficulty that it appeared that she would die there. A nail on the door pierced her chest.[11]

Her chest and arms were stained with her blood – blood that was flowing with great force from her wounds.[12]

She fell on her face and came down to the ground. At this time, the fire was still burning.[13]

She raised her voice in a heart-rending plea,
“O father! O Prophet of Allah (s.a.w.), look at what the people have done to your darling daughter! O Fizzah! Come and help me. By Allah! they have killed the child in my womb.” She managed to stand with support from the wall. She was in severe pain and was experiencing intense weakness.[14]

The 6-month old Mohsin was martyred in her womb.[15]

At that time, Umar entered her house….(here at this place, the narrator has described the such horrifying events that one cannot even enumerate…)[16]

Hazrat Ali (a.s.) came out in such a condition – his eyes were reddened and his head uncovered. He placed his cloak over Janabe’ Zahra (s.a.).
He embraced her and called out to Fizzah, “O Fizzah, come and support your princess. See how she has been suffering at the door.”
Janabe’ Mohsin was martyred at that spot. Hazrat Ali (a.s.) said,
“He will meet his grandfather – the Holy Prophet (a.s.) and describe this tragic event to him. O Fizzah! Please take Fatemah inside the house.”[17]

He then turned towards Umar and grasping his back, shook him hard and threw him on the ground such his nose and neck were severely injured. He wished to kill Umar, but was reminded of the will of the Holy Prophet (s.a.w.). The Holy Prophet (s.a.w.) had recommended him to bear difficulties after him (s.a.w.) with patience and fortitude.

He said to Umar,
“O son of Sahhak. I swear by that Lord who favored Mohammed (s.a.w.) with prophethood. If I would not have been bound by the promise made to the Quran and the Prophet (s.a.w.), you would not have been able to enter my house.”

Umar began pleading with Hazrat Ali (a.s.) and begged him to release him. He called out to the people for help. The people entered the house of Hazrat Ali (a.s.). He (a.s.) raised his sword. Qunzif ran towards Abu Bakr to inform him of this turn of events. Abu Bakr was fearful that Ali (a.s.) would step out of his house brandishing his sword. Surely he was well aware of the courage, the lion-heartedness and bravery of Ali (a.s.). He ordered Qunzif that if he does not step out of his house, then you arrange to destroy it. If he still does not relent, then you set fire to the house.
Qunzif returned to the house of Hazrat Ali (a.s.), and along with some of his rogue companions entered the house without permission. Hazrat Ali (a.s.) raised his sword, but the large crowd of people prevented him from using it. At that moment the people were fighting amongst themselves.[18]

Umar said to Hazrat Ali (a.s.),
“Stand up and swear allegiance to Abu Bakr.”
Hazrat Ali (a.s.) sat down on the ground and did not move from there. Umar grabbed the hand of Hazrat Ali (a.s.) and ordered him to stand up. Ali (a.s.) refused.[19]

At that moment some people wound a rope around his neck.[20]

As per a narration, the people bound the sheath of his sword to his neck. There are innumerable reports which state that the people dragged Ali (a.s.) out of his house in this condition.[21]

The pulled him with his clothes and dragged him into the mosque. Janabe’ Zahra (s.a.) implored them, begged them for the sake of Allah that they should release Hazrat Ali (a.s.).[22]

She tried to become a shield between her husband and the people and pleaded,
“I will not permit Ali (a.s.) to be dragged with such cruelty and injustice. Woe be upon you, O  people! How soon did you usurp our rights in relation to Allah and His Prophet (s.a.w.).”

She intended to rescue Hazrat Ali (a.s.) from the clutches of the people[23] –in fact many from the crowd released Ali (a.s.) on account of her.

Umar ordered Qunzif to whip Janabe’ Zahra (s.a.) and he engaged in this heinous task with great force and brutality. He lashed her back and her arms to the extent that the signs of the whipping were soon visible on her body.[24]

In another narration, it is reported that Qunzif struck her face due to which her eyes were severely injured.[25]

In another report, it is narrated that Qunzif pushed her so hard that her ribs were smashed by the impact and the child in her womb breathed his last. Then she remained bed-ridden in this condition till the last days of her life.[26]

Another narration states that Qunzif struck her with the whip on her face, her sides and her arms such that the blue marks of the injuries remained on her arms till she was martyred.[27]

If not anything, one can surely say that this event was the primary cause for her martyrdom.[28]

Another report mentions that Khalid ibne Waleed struck her with his sword.

Yet another report informs us that Khalid ibne Waleed pushed the door with great force on her. It is for this reason that reliable historians hold Khalid responsible for the death of Janabe’ Mohsin in the womb of his mother.[29]

As per another narration it is reported that, Moghayrah Ibne’ Sho’bah struck her with his sword with such force that she bled profusely. Or that he caused the door to fall on her womb. Historians have also held Moghayrah responsible for the martyrdom of Janabe’ Mohsin.[30]

A report relates that Umar spoke to the people who had gathered around him,
“Strike Fatemah and beat her.”
Upon hearing this, the people rained blows and lashes upon her. The beloved of the Holy Prophet (s.a.w.) was drenched in her own blood. The effect of this hardhearted lashing remained with her till she was finally martyred.[31]

Some narrations state that Umar struck Janabe’ Zahra (s.a.) with the sheath of his sword, and lashed her with a whip till her arms were blacked by the wounds.[32] And these marks remained with her till she died.[33]

Salman reports that I saw Abu Bakr and some of his companions weeping. Each person present there was crying. Only Umar, Khalid Ibne Waleed and Mughayrah ibne Sho’bah remained unaffected by the entire episode.
Umar was saying, “What do we have to do with the useless talks of women?”[34]
_____________________________
References:
1] Tafseer'e Ayyashi,Volume 2, page 307

[2] Al Milalo was Nihal, volume 1 page 57

[3] Al Imamah was Siyasah, volume 1 page 20; Al Mustarshid, page 377/378

[4] Sulaym Ibne' Qays, page 250

[5] Al Hidayatul Kubra, page 407; Behaarul Anwaar, volume 53 page 19

[6] Ash Shafi by Sayyed Murtaza, volume 3 page 241

[7] Al Hidayatul Kubra, page 407; Behaarul Anwaar, volume 53 page 19

[8] Wahi Mudrak page 178/179 and pade 407; Behaarul Anwaar, volume 53 page 13

[9] Tafseer'e Ayyashi, volume 2 page 67; Al Ikhtesas, page 176

[10] Dalaelul Imamah, volume 2; Behaarul Anwaar, volume 30 page 294

[11] Muattamire’ Ulamae’ Baghdad, page 63

[12] Kaukabe' Durriyah page 194-195

[13] Al Hidayatul Kubra, page 178/179

[14] Dalaelul Imamah, volume 2; Behaarul Anwaar, volume 30 page 294

[15] Al Hidayatul Kubra, page 407; Behaarul Anwaar, volume 53 page 19

[16] Dalaelul Imamah, volume 2; Behaarul Anwaar, volume 30 page 294; Behaarul Anwaar, volume 30 page 349; Al Hidayatul Kubra, page 179/407; Al Mukhtasar, page 44/45. As per some traditions, these crimes were committed when Hazrat Ali (as) was being dragged away. Refer Kaukabe' Durriyah page 195

[17] Al Hidayatul Kubra, page 407

[18] Sulaym Ibne' Qays, page 74

[19] Shar'he Nahjul Balagha, volume 2 page 57 and volume 6 page 49

[20] Sulaym Ibne' Qays, page 74; Rejaale’ Kashi, volume 1 page 37; Al Ihtejaj, page 73; As Seraat Al Mustaqeem, volume 3 page 25; Kaukabe' Durriyah, volume 1 page 194-195

[21] Al Iezaah, page 367; Basaerud Darajat, page 275; Tafseer'e Ayyashi, volume 2 page 67; Ash Shafi volume 3 page 244; Al Ikhtesas, page 11/186/275; Al Mustarshid, page 371; Al Manaqeb, volume 2 page 247;Shar'he Nahjul Balagha, volume 6 page 45

[22] Shar'he Nahjul Balagha, volume 2 page 50

[23] Kaukabe' Durriyah, page 194/195

[24] Ilmul Yaqeen, volume 2 page 677

[25] Seeratul Aimmah Isna Ashar, volume 1 page 145

[26] Sulaym Ibne' Qays, page 75; Al Ihtejaj, page 73; The breaking of her ribs has also been reported in other narrations like Sulaym Ibne' Qays, volume 2 page 907; Amali Sudooq, page 114 (Beirut print, page 100); Al Fazael, page 9; Al Mukhtasar, page 61-109; Behaarul Anwaar, volume 1010 page 44;Faraedus Simtayn, volume 2 page 35; Irshadal Qoloob, page 295

[27] Sulaym Ibne' Qays, page 134; Al Kashkul by Aamili, page 73/74; Hadeeqatush Shiah; page 30; Kaukabe' Durriya, volume 1 page 194/195

[28] Ilmul Yaqeen, volume 2 page 676/677

[29] Al Kashkul, page 73/74; Hadeeqatush Shiah; page 30

[30] Al Ihtejaj, page 27; Jalael Uloom by Sayyed Shobbar, volume 1 page 193

[31] Sulaym Ibne' Qays, page 74 and page 250; Kamil Bahai, volume 1 page 305; Jannatul Jolood, page 19

[32] Janatul Aasemah, page 252; Ash Shams Az Zoha, page 154

[33] Masaebal Ma’soomeen, page 127 and in many of the books whose names will be provided.

[34] Sulaym Ibne' Qays, page 75; that the other were crying is also found in Al Imamah was Siyasah, volume 1 page 20; Al Mustarshid, page 377/378
_____________________________
● Powerful words from Shaikh Waheed Khurasani on the oppression and Martyrdom of Fatema Zahra (sa) :

"Is it possible for a person that he believes in the Prophet-hood of the Prophet and then tolerates (is careless) regarding the oppression of Fatema Zahra (sa), Siddiqatal Kubra, the leader of the women of the world, the sanctity (hurmat) of Allah and His Prophet in the earth. And shut his eyes regarding the crimes committed against her rights such that She (sa) did a will to bury Her n the night so that the oppressors do not attend her funeral"

"Surely the crimes against Her are such that it is necessary (Wajib) that it is a focus point of search/research/discussion among the common people and the scholars (aam and khaas). See what was and what happened such that it lead to Her martyrdom."

"O Allah, forgive us, and do not make us partners in the oppression upon Fatema Zahra (sa)"

وهل يمكن لإنسان أن يؤمن بنبوة النبي صلى الله عليه وآله ، ثم يتساهل في مظلومية فاطمة الزهراء والصديقة الكبرى سيدة نساء العالم ، وحرمة الله ورسوله في أرضه عليها السلام ، ويغمض عينيه عن جناياتهم في حقها ، حتى أوصت بدفنها ليلاً حتى لايشهد الظالمون جنازتها !
إنها جنايةٌ يجب أن تكون محور البحث بين عوامنا وخواصنا، ترى ماذا كان ، وماذا جرى ، حتى وصل الأمر الى شهادتها ؟!!
اللهم اغفر لنا ، ولا تجعلنا شركاء في ظلم فاطمة الزهراء عليها السلام .

_____________________________
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وآلِ مُحَمَّدٍ وعَجِّلْ فَرَجَهُمْ وَاﻟْﻌَﻦ أَﻋْﺪَاﺋَﻬُﻢْ ْ اَﺟْﻤَﻌِﻴن

FAZILAT-E-ZIYARAT-E-I.HUSSAIN (A.S.)

★FAZILAT-E-ZIYARAT-E-I.HUSSAIN (A.S.)

1. Imam  Baqir  (as):
Jo  shauq  se  Imam  Husain  [as]  ki  Ziyarat  karega,  Khuda  usko 
1000 qubool-shuda  Hajj, 
1000  nek  Umrah, 
Shohda  e  Badr  jaise  1000 Shahido'n  ka  sawaab, 
1000  Rozedaro'n  ka  sawaab,
1000  quboolshuda  Sadqaat  ka  sawaab,
Khuda  ki  khushnudi  ki  khaatir  1000 Gulaam azaad  karne  ka sawaab  dega.
(Bihaar  ul  Anwaar,  v18,  pg101) 

2. Imam Sadiq  (as):
Jab  Zaair  Imam  Husain  [as]  ki  Ziyarat  se  wapas  hota  hai  aur  agar oos  saal  ya  oos  raat  uski  maut  ho  jaaye  to  khud  KHUDA  uski  Ruuh qabz  karta hai.
(Al  Muntazar  1423)

3. Imam Baqir (as):
Imam Husain [as] ki Ziyarat karnewala agar aane ke ek saal me inteqaal karega to Rehmat ke farishte uske Gusl o Kafan me sharik hote hain, uske liye Astagfaar karte hain, uske liye Talab e Magferat karte huwe uski qabr tak uske janaaze ke pichhe pichhe jaate hain..
(Bihaar ul Anwaar v18, pg101)

4. Imam Baqir  (as):
Ziyarate  Imam  Husain  [as]  karne  wale  ki  qabr  hadd  e  nigaah  tak kushaada  aur  vasi  /  chaudi  ho  jaati  hai  aur  Khuda  usko  Fishaar  e Qabr  se  amaan  ataa  karta  hai  aur  Munkir  Nakir  uske  liye  khauf  ka sabab  nahi  bante  hain,  uske  liye  Jannat  tak  ek  darwaza  khol  diya jaata  hai..aur  Qayamat  mein usko  aisa  Noor  ataa  kiya  jaayega  jis  se Mashriq  aur  Maghrib  raushan  ho  jaayenge  aur  ek  manaadi  nida dega  '  Ye  hai  shauq  se  Imam  Husain  [as]  ki  Ziyarat  karne  wala Zaair',  oos  waqt  Qayamat  mein  bhi  koi  aisa  na  hoga  jo  ye  tamanna na  kare  ke  kaash  wo bhi  Imam  Husain  [as] ka Zaair  hota.
(Bihaar  ul  Anwaar, v18,  pg101)

5. IMAM JAFAR-E-SADIQ (A.S.)
Jo shakhs IMAM HUSAIN (A.S.) ki qabr ke paas ek namaz padhe ga toh IMAM ALI(A.S.) usse hauz e kausar per musahfa karege aur pani pilaeege aur ek malak mukarar karege joh usse jannat me lejaee.
(Kamil al ziyarat pg 121)

6. IMAM JAFAR-E-SADIQ (A.S.)
Agar koi shakhs kuch din IMAM . HUSAIN (A.S.) ki qabr ke paas rehta hai toh uska har din 1000 mahino ke ibadat ke barabar hoga.
(Kamil al ziyarat pg 122)

7. IMAM JAFAR-E-SADIQ (A.S.)
Jo shakhs Furaat ke pani se ghusl kar ke IMAM HUSAIN (A.S.) ki ziyarat kare uske har gunah maaf hojaeege jaise wih paida huwa ho.
(Kamil al ziyarat pg 123)

8. IMAM JAFAR-E-SADIQ (A.S.)
Jo shakhs IMAM HUSAIN (A.S.) ki ziyarat per nahi jaasakhta balke dusuro ko bhejta hai toh ALLAH usse har dirham ke badle uhad ke pahaad ke barabar nekiya deta hai.
(Kamil al Ziyarat pg 123)

9. IMAM JAFAR-E-SADIQ (A.S.)
Jo shakhs IMAM HUSAIN (A.S.) ki ziyarat karega uss ne ALLAH ke RASUL(S.A.W.A.) aur HUM se rabeta rakha hai aur jahanum ki aag ko uska ghosth jalane ko haraam karar diya hai.
(Kamil al Ziyarat pg 127)

10. IMAM JAFAR-E-SADIQ (A.S.)
Jo shakhs IMAM HUSAIN (A.S.) ki ziyarat per jaeega toh Allah uski har hajaat ko pura karega .
(Kamil al Ziyarat pg 127)

11. IMAM MOHAMMED BAQER (A.S.)
Karbala ki zameen 24,000 hazar saal khane kaaba ki zameen se phele ALLAH ne khalakh kiya.
(Kamil al ziyarat pg 291)

12. IMAM JAFAR-E-SADIQ (A.S.)
Jo shakhs IMAM HUSAIN (A.S.) ki ziyarat paidal karta hai toh ALLAH har wk qadam ke liye ek sawab aur ek gunah maaf karta hai.
(Kamil al Ziyarat pg 130)

13. IMAM JAFAR-E-SADIQ (A.S.)
Jo shakhs IMAM HUSAIN (A.S.) ki ziyarat karega toh ALLAH ne kuch malaika mukarar kiye hai jo uske har gunah maaf kardete hai aur namay Amaal me sawaab likh dete hai.
(Kamil al Ziyarat pg 131)

14. Imam Sadiq(as):
Jo shakhs I.Husain(as) ki ziyarat paidal karta hai ALLAH usse har kadam chalne per 1000 darajah badha deta hai.
(Kamil Al Ziyarat pg 131)

15. IMAM MOHAMMED BAQER (A.S.)
Jo shakhs yeh chahta hai ke usse jannat me darajah mile toh usse ZIYARAT-E-IMAM HUSAIN (A.S.) ki tarakh nahi karna chahiye.
(Kamil al ziyarat pg 134)

16. Imam Sadiq (as):
Allah jisko neki ataa karna chaahta hai uske dil me Imam Husain (as) ki mohabbat aur unki Ziyarat ki mohabbat daal deta hai.
(Al Muntazar 1419)

17. Imam Sadiq (as):
70000 farishte qabr e Husain (as) ke nazdeek ibadat karte rehte hain aur in mein se HAR EK ki Namaz insaano'n ki 1000 Namaz ke barabar hai aur in 70000 farishto'n ki Namazo'n ka Ajr (Reward) Allah Ta'ala Imam Husain (as) ki qabr ki Ziyarat karne walo'n ko ataa karega.
(Al Muntazar 1421)

18. IMAM JAFAR-E-SADIQ (A.S.)
Jo shakhs IMAM HUSAIN (A.S.) ki ziyarat karega quiyamat ke din woh IMAM HUSAIN(A.S.) ke parcham ke neeche hoga aur Jannat me woh IMAM HUSAIN(A.S.) ke darjea per hoga.
(Kamil al Ziyarat pg 138)

19. IMAM MOHAMMED BAQER (A.S.)
Agar log jaan le ke IMAM HUSAIN(as) ki ziyarat kekya sawaab hai toh woh unki rooh unke badan se nikal jaatee aur woh sawaab paane ke liye woh mar jaate.     
(Kamil Al Ziyarat pg 138)

20. IMAM MOHAMMED BAQER (A.S.)
Jo shakhs IMAM HUSAIN (A.S.) ki ziyarat karta hai toh ALLAH usse saal bhar balao se mehfuz rakhta hai.
(Kamil al Ziyarat pg 138)

21. IMAM JAFAR-E-SADIQ (A.S.)
Jo shakhs ZIYARAT-E-IMAM  IMAM HUSAIN(A.S.) karta hai aur us saal uska inteqal ho jaata hai toh Malaika uske saath rehte hai usse ghusl aur kafan dete hai aur uske liye Istegfar karte hai.
(Kamil al Ziyarat pg 139)

22. Ek shakhs ne IMAM JAFAR-E-SADIQ (A.S.) se poocha ke ZIYARAT-E-IMAM HUSAIN (A.S.) ka sawaab kya hai? IMAM (A.S.) ne jawaab diya ke aise ke uss ne ALLAH ki ziyarat ki arsh pe.
(Kamil Al Ziyarat pg 141)

23. IMAM HASAN ASKARI (A.S.)
Momin ki 5 nishaneeo me se ek yeh hai ke IMAM HUSAIN (A.S.) ke shahdat ke 40 we din ziyarat e Arbaeen padhe.
(Tehzeeb wa Misbah,
Mafatiul Jinan  pg 8/55)

24. Ek shakhs ne IMAM JAFAR-E-SADIQ (A.S.) se poocha ke AHLE BAIT(A.S.) ki ziyarat ka sawaab kya hai? IMAM (A.S.) ne jawaab diya aise ke uss ne RASUL-E-KHUDA e Khuda (S.A.W.A) ki ziyarat ki.
(Kamil Al Ziyarat pg 141)

26. IMAM MOHAMMED BAQER (A.S.)
  Hamare shia ko hukum do ke woh QABR-E-IMAM HUSAIN (A.S.)  ki ziyarat kare kyunki un ki ziyarat se Rizq me ezafa hota hai, umr toolani hoti hai aur musibate dur hoti hai.
(Kamil al ziyarat pg 143)

27. IMAM MOHAMMED BAQER (A.S.)
ALLAH us shakhs ki zindagi ko toolani umr dega aur rizq me ezafa kareg jo IMAM HUSAIN(A.S.) ki ziyarat ko jaeega.
(Kamil al ziiyarat pg 143)

28. IMAM MUSA-E-KAZIM
Jo shakhs IMAM HUSAIN (A.S.) ki ziyarat kareaga ke uske gunah maaf kar diye jaeege.
(Kamil al ziyarat pg 144)

29. IMAM JAFAR-E-SADIQ (A.S.)
  Kya koi chahta hai ke ALLAH ki taraf se buland ho aur quiyamat ke din RASUL-E-KHUDA (S.A.W.A.) ki shafaat mile toh usse IMAM HUSAIN (A.S.) ki ziyarat karnee chahiye.
(Kamil al Ziyarat pg 144)

30. IMAM ALI REZA (A.S.)
ZIYARAT-E-IMAM HUSAIN (A.S.) ek umrah ke barabar hai.
(Kamil al ziyarat pg 245)

31. IMAM JAFAR-E-SADIQ (A.S.)
ZIYARAT-E-IMAM HUSAIN (A.S.) 10 haj aur 10 umrah ke barabar hai.
(Kamil al ziyarat pg 148)

32. IMAM ALI REZA (A.S.)
ZIYARAT-E-IMAM HUSAIN (A.S.) ek umrah ke barabar hai.
(Kamil al ziyarat pg 245)

33. IMAM JAFAR-E-SADIQ (A.S.)
Jo skakhs IMAM HUSAIN (A.S.) ki ziyarat karega quiyamat ke din woh 100 gunahgaar jo jahanum me dakhil hoge unke liye shafaat karega.
(Kamil al Ziyarat pg 154)

34. IMAM JAFAR-E-SADIQ (A.S.)
ALLAH har din 1000 bar zameen ko dekhta hai aur ZAIR-E-IMAM HUSAIN (A..S.) aur unke ahl wa ayaal ke gunah maaf kar deta hai garche unki taqdeer me jahanum likhee ho.
(Kamil al Ziyarat pg 154)

35. Imam Sadiq(as) :
Jo shakhs I Husain(as) ku ziyarat ke liye jaata hai 700 malaika uss ke uper, neeche, daiye , baiye , saamne aur peeche hoge jo usske saath rahege jab tak woh apni manzil per laut ke na aaee.
(Kamil al ziyarat pg 177)

36. IMAM JAFAR-E-SADIQ (A.S.):
Jab zair ZIYARAT-E-IMAM HUSAIN (A.S.) se laut kar apne ghar aata hai toh malaika us ke saath hote hai aur usse ALLAH ki hifazat me dete hai.
(Kamil al ziyarat pg 177)

37. IMAM JAFAR-E-SADIQ (A.S.):
Jo shakhs ZAIR-E-IMAM HUSAIN (A.S.)  inteqaal karta hai toh malaika us ke liye ziyarat karte hai jo us ke namae amaal me likha jaata hai.
(Kamil al Ziyarat pg 178)

38. IMAM JAFAR-E-SADIQ (A.S.)
Agar koi shakhs yeh sochta hai ke woh shia hai lekin IMAM HUSAIN(A.S.) ki ziyarat apni maut se phele nahi karta woh shia nahi hai.
(Kamil al ziyarat pg 178)

39. IMAM JAFAR-E-SADIQ (A.S.)
ALLAH har din 1000 bar zameen ko dekhta hai aur ZAIR-E-IMAM HUSAIN (A..S.) aur unke ahl wa ayaal ke gunah maaf kar deta hai garche unki taqdeer me jahanum likhee ho.
(Kamil al Ziyarat pg 154)

40. IMAM JAFAR-E-SADIQ (A.S.)
Agar koi shakhs 1000 haj kiya ho lekin ZIYARAT-E-IMAM HUSAIN (A.S.) nahi ki hai toh usse apni wajebaat ko anjaam nahi diya aur quiyamat ke din usse uska hisaab dena hoga.
(kamil al ziyarat pg 179)

28th - Safar al Muzaffar

28th -  Safar al Muzaffar
Deepest condolences to Imam-e-Zamana (atfs), Ahl-e-Bait (as) & the Muslim Ummah on the Martyrdom Anniversary of mercy upon mankind, Holy Prophet Mohammad (s.a.w.w.) and leader of youths of paradise, Imām Hasan ibn ‘Alī ibn Abī Tālib (as)
🔸🔹🔸🔹🔸🔹
😭Holy Prophet Muhammad  al Mustafā (S.A.W.W) said:

“No Prophet was troubled or tortured like I was.”

[Reference: Behaar al-Anwaar, vol. 67, p. 237]

📝Amir al-Mu'minin Imām ‘Alī ibn Abī Tālib (A.S.) said:

"....When the Prophet (peace and blessing of Allāh be upon him and his descendants) died his head was on my chest, and his (last) breath blew over my palms and I passed it over my face. I performed his (funeral) ablution, may Allāh bless him and his descendants, and the angels helped me. The house and the courtyard were full of them. One party of them was descending and the other was ascending. My ears continually caught their humming voice, as they invoked Allāh's blessing on him, till we buried him in his grave. Thus, who can have greater rights with him than I during his life or after his death? Therefore depend on your intelligence and make your intentions pure in fighting your enemy, because I swear by Him who is such that there is no God but He, that I am on the path of truth and that they (the enemy) are on the misleading path of wrong. You hear what I say; and I seek Allāh's forgiveness for myself and for you".

[Reference : Nahjul Balagha, Sermon 196]
🔹🔸🔹🔸🔹🔸

★Sahih Bukhari Volume 9, Book 83, Number 25:

Narrated ‘Aisha:
We poured medicine into the mouth of the Prophet during his ailment. He said, “Don’t pour medicine into my mouth.” (We thought he said that) out of the aversion a patient usually has for medicines. When he improved and felt better he said, “There is none of you but will be forced to drink medicine, except Al-’Abbas, for he did not witness your deed.”
قال المجلسي
إنَّ العياشي روى بسند معتبر عن الصادق :
أنَّ عائشة وحفصة لعنة الله عليهما وعلى أبويهما ,
قتلتا رسول الله بالسمِّ دبرتاه
المصدر
حياة القلوب للمجلسي ج2/700 باب " در بيان رحلت آنحضرت "
Allama Baqir Majlisi II: "Indeed Sheikh al Ayyashi reported by an authentic sanad (chain of narration) from Imam Ja'far al Sadiq (asws) that Aisha and Hafsah, la'nah of Allah (swt) upon them and their fathers (Abu Bakr and Umar), murdered the Prophet (saw) by administering poison to him." Source: Hayatul Qulub by Majlisi. Vol. 2 Pg # 700. Section "Account of the death of the Prophet"

Here is the full hadith from Tafsir al Ayyashi, mentioned by Allama Baqir Majlisi above.

وروى العياشي في تفسيره (1/200 ح152 ): عن عبد الصمد بن بشير عن أبي عبد الله قال: تدرون مات النبي أو قتل إن الله يقول:{ أفإن مات أو قتل انقلبتم على أعقابكم } فسّم قبل الموت أنهما سقتاه قبل الموت فقلنا إنهما وأبوهما شر من خلق الله
وزاد على ذلك الكاشاني : "يعني المرأتين لعنهما الله وأبويهما"
المصدر
تفسير الصافي305/1
Abdul Samad ibn Bashir from Imam Jafar al Sadiq (asws) who said: "Do you know whether the Prophet (pbuh) died (a natural death) or was murdered? Indeed Allah (swt) says (in al Qur'an 3:144) ["If he (pbuh) dies or is killed, will you then turn back on your heels (disbelievers)?"], (the Imam) said 'He (saw) was poisoned before death, they both (Aisha and Hafsah) fed it (the poison) to him before death." We (narrator and his companions) said "Those 2 women and their fathers were the worst creation of Allah (swt)
🔹🔸🔹🔸🔹🔸

★Imam Hasan (as) killed just like how the Prophet (saww) was killed ..

ومنها: ما روي عن الصادق، عن آبائه عليهم السلام أن الحسن عليه السلام قال لأهل بيته: إني أموت بالسم، كما مات رسول الله صلى الله عليه وآله فقالوا: ومن يفعل ذلك. قال: امرأتي جعدة بنت الأشعث بن قيس، فإن معاوية يدس إليها ويأمرها بذلك

Narrated from Imam Sadiq (as) from His Fathers (as) that Imam Hasan (as) said to His family, "Indeed I will die due to Poison similar to how the Prophet (saww) died. They said, "Who will do this?" Imam (as) said, "My wife Jo'adah bint al-Ash'as bin Qais (la), verily Muawiya (la) will order her to do this...."

[Source: al-Kharaej Wal-Jaraeh, Vol. 1, Pg. 241]